1、I was amazed to find that art and music（） every aspect of people's lives in that place. 单选题 1分

2、Careful（） of the company's accounts revealed a whole series of errors. 单选题 1分

3、It was so noisy that I could not hear a （） word of what he said. 单选题 1分

4、These pious pilgrims gather around this holy temple every year to show their（ ） nature. 单选题 1分

5、The spectators flocked into the stadium to witness the （）  match between England and New Zealand. 单选题 1分

6、Unfortunately, he（）the truth that he hated formal dinners just as his hostess walked in. 单选题 1分

7、Thanks to Shirley's encouragement, my confidence began to（） later in life. 单选题 1分

8、We are all delighted that our company has produced a（） performance this year. 单选题 1分

9、The price of the farm produce（） between 50 pence and El per kilo on this island. 单选题 1分

10、With the（） evidence, she was definitely to be convicted of shoplifting. 单选题 1分

11、It is universally acknowledged that the human memory is highly（） . 单选题 1分

12、He uttered a cry of（） at the news of his best friend's shipwreck. 单选题 1分

13、She was unable to（） a child naturally, and had to resort to fertility treatment. 单选题 1分

14、The young mother was（） by her baby's first tentative steps. 单选题 1分

15、I failed to come up with the exact terminology. It（） me for the moment. 单选题 1分

16、(1)The family is only one of the variety of agencies of socialization. By socialization we mean the process by which cultural, social and moral values and beliefs are transmitted from one generation to the next. In other words, through the socialization process we learn the basic facts necessary for the performance of a variety of social roles in the society in which we grow up. (2)The socialization function of the family is a generalized one, and is aimed at preparing us for membership of the kinship group and the community. The way in which the process operates will depend largely upon the views taken by the parents of what their children ought to be like when they are grown up. This, in turn, will depend on the environment of the home and the community in which it is established. For example, an agricultural village family is likely to be living in a very different setting from a professional family in the city. (3)In the rural community emphasis will be placed upon values such as group solidarity and the belief in the natural superiority of the male. The family will transmit these values to the children in order to prepare them for their future roles as adults. Thus the child will grow up placing greater value upon the family as a unit than upon himself as an individual; more emphasis upon a segregation of the roles of husband and wife than upon equality, and so on. (4) In the case of the city family educated to professional standards, the process is likely to take different form. The child is more likely to be taught the values necessary for success in a world dominated by individual achievement. He will be taught that hard work is necessary to bring about academic success, which is the forerunner to occupational success. To make the best of occupational success he will be taught the value of having an educated wife who can share in this, either by working at her own trained profession to contribute to the material status of his marriage, or by entertaining his friends and colleagues and maintaining his home to a level of high social standing. (5)But the family cannot hope to socialize the child in every aspect of life and this is where the other agencies come in. Of these, school is perhaps the most important. The family is concerned with socializing its members into the group while the school is concerned with socializing its pupils into the wider society. School is very closely linked with our participation in the economic system, in other words, there is a very close link between school and the occupation we take up in adult life. (6)The peer group also operates as an agency of socialization. In the peer group we associate with others who are approximately of our own age and social status, Peer group associations can be particularly influential at college and university level and are often carried through to adult working life. This means that the peer group takes over in influence where the family and school leave off. (7) No matter how strong the family influence, it cannot hope to provide all the necessary material for socialization into an occupational citizenship because it will not have all the technical and social knowledge necessary to cope with all situations in life. This is very obvious in areas where rapid change is a characteristic feature of life, as in the developing world where technological and industrial advances have shifted populations from their traditional communities, and the strict moral and religious values of the family or tribe are no longer accepted as the natural norms. (8)For these reasons, and many others, there are those who say that the day of the family as it has been traditionally known is now over; that the institution of the family as the only "natural" basic unit of society is in the process of breaking up because of rapidly changing economic conditions as well as the reluctance of the younger generation to accept the strict religious and social morality of the past. But the family itself has undergone considerable changes over the years and there is no doubt that it will have to face more changes in the future, Thus, although the family may not continue to exist in precisely the form the traditionalists would like, there is no reason to think that it will become obsolete. What does "This" in Paragraph 2 refer to? 单选题 2分

17、(1)The family is only one of the variety of agencies of socialization. By socialization we mean the process by which cultural, social and moral values and beliefs are transmitted from one generation to the next. In other words, through the socialization process we learn the basic facts necessary for the performance of a variety of social roles in the society in which we grow up. (2)The socialization function of the family is a generalized one, and is aimed at preparing us for membership of the kinship group and the community. The way in which the process operates will depend largely upon the views taken by the parents of what their children ought to be like when they are grown up. This, in turn, will depend on the environment of the home and the community in which it is established. For example, an agricultural village family is likely to be living in a very different setting from a professional family in the city. (3)In the rural community emphasis will be placed upon values such as group solidarity and the belief in the natural superiority of the male. The family will transmit these values to the children in order to prepare them for their future roles as adults. Thus the child will grow up placing greater value upon the family as a unit than upon himself as an individual; more emphasis upon a segregation of the roles of husband and wife than upon equality, and so on. (4) In the case of the city family educated to professional standards, the process is likely to take different form. The child is more likely to be taught the values necessary for success in a world dominated by individual achievement. He will be taught that hard work is necessary to bring about academic success, which is the forerunner to occupational success. To make the best of occupational success he will be taught the value of having an educated wife who can share in this, either by working at her own trained profession to contribute to the material status of his marriage, or by entertaining his friends and colleagues and maintaining his home to a level of high social standing. (5)But the family cannot hope to socialize the child in every aspect of life and this is where the other agencies come in. Of these, school is perhaps the most important. The family is concerned with socializing its members into the group while the school is concerned with socializing its pupils into the wider society. School is very closely linked with our participation in the economic system, in other words, there is a very close link between school and the occupation we take up in adult life. (6)The peer group also operates as an agency of socialization. In the peer group we associate with others who are approximately of our own age and social status, Peer group associations can be particularly influential at college and university level and are often carried through to adult working life. This means that the peer group takes over in influence where the family and school leave off. (7) No matter how strong the family influence, it cannot hope to provide all the necessary material for socialization into an occupational citizenship because it will not have all the technical and social knowledge necessary to cope with all situations in life. This is very obvious in areas where rapid change is a characteristic feature of life, as in the developing world where technological and industrial advances have shifted populations from their traditional communities, and the strict moral and religious values of the family or tribe are no longer accepted as the natural norms. (8)For these reasons, and many others, there are those who say that the day of the family as it has been traditionally known is now over; that the institution of the family as the only "natural" basic unit of society is in the process of breaking up because of rapidly changing economic conditions as well as the reluctance of the younger generation to accept the strict religious and social morality of the past. But the family itself has undergone considerable changes over the years and there is no doubt that it will have to face more changes in the future, Thus, although the family may not continue to exist in precisely the form the traditionalists would like, there is no reason to think that it will become obsolete. In Paragraph 3, the word "segregation” means（）. 单选题 2分

18、(1)The family is only one of the variety of agencies of socialization. By socialization we mean the process by which cultural, social and moral values and beliefs are transmitted from one generation to the next. In other words, through the socialization process we learn the basic facts necessary for the performance of a variety of social roles in the society in which we grow up. (2)The socialization function of the family is a generalized one, and is aimed at preparing us for membership of the kinship group and the community. The way in which the process operates will depend largely upon the views taken by the parents of what their children ought to be like when they are grown up. This, in turn, will depend on the environment of the home and the community in which it is established. For example, an agricultural village family is likely to be living in a very different setting from a professional family in the city. (3)In the rural community emphasis will be placed upon values such as group solidarity and the belief in the natural superiority of the male. The family will transmit these values to the children in order to prepare them for their future roles as adults. Thus the child will grow up placing greater value upon the family as a unit than upon himself as an individual; more emphasis upon a segregation of the roles of husband and wife than upon equality, and so on. (4) In the case of the city family educated to professional standards, the process is likely to take different form. The child is more likely to be taught the values necessary for success in a world dominated by individual achievement. He will be taught that hard work is necessary to bring about academic success, which is the forerunner to occupational success. To make the best of occupational success he will be taught the value of having an educated wife who can share in this, either by working at her own trained profession to contribute to the material status of his marriage, or by entertaining his friends and colleagues and maintaining his home to a level of high social standing. (5)But the family cannot hope to socialize the child in every aspect of life and this is where the other agencies come in. Of these, school is perhaps the most important. The family is concerned with socializing its members into the group while the school is concerned with socializing its pupils into the wider society. School is very closely linked with our participation in the economic system, in other words, there is a very close link between school and the occupation we take up in adult life. (6)The peer group also operates as an agency of socialization. In the peer group we associate with others who are approximately of our own age and social status, Peer group associations can be particularly influential at college and university level and are often carried through to adult working life. This means that the peer group takes over in influence where the family and school leave off. (7) No matter how strong the family influence, it cannot hope to provide all the necessary material for socialization into an occupational citizenship because it will not have all the technical and social knowledge necessary to cope with all situations in life. This is very obvious in areas where rapid change is a characteristic feature of life, as in the developing world where technological and industrial advances have shifted populations from their traditional communities, and the strict moral and religious values of the family or tribe are no longer accepted as the natural norms. (8)For these reasons, and many others, there are those who say that the day of the family as it has been traditionally known is now over; that the institution of the family as the only "natural" basic unit of society is in the process of breaking up because of rapidly changing economic conditions as well as the reluctance of the younger generation to accept the strict religious and social morality of the past. But the family itself has undergone considerable changes over the years and there is no doubt that it will have to face more changes in the future, Thus, although the family may not continue to exist in precisely the form the traditionalists would like, there is no reason to think that it will become obsolete. According to Paragraphs 3-4, what is the fundamental difference in socialization between rural and urban families? 单选题 2分

19、(1)The family is only one of the variety of agencies of socialization. By socialization we mean the process by which cultural, social and moral values and beliefs are transmitted from one generation to the next. In other words, through the socialization process we learn the basic facts necessary for the performance of a variety of social roles in the society in which we grow up. (2)The socialization function of the family is a generalized one, and is aimed at preparing us for membership of the kinship group and the community. The way in which the process operates will depend largely upon the views taken by the parents of what their children ought to be like when they are grown up. This, in turn, will depend on the environment of the home and the community in which it is established. For example, an agricultural village family is likely to be living in a very different setting from a professional family in the city. (3)In the rural community emphasis will be placed upon values such as group solidarity and the belief in the natural superiority of the male. The family will transmit these values to the children in order to prepare them for their future roles as adults. Thus the child will grow up placing greater value upon the family as a unit than upon himself as an individual; more emphasis upon a segregation of the roles of husband and wife than upon equality, and so on. (4) In the case of the city family educated to professional standards, the process is likely to take different form. The child is more likely to be taught the values necessary for success in a world dominated by individual achievement. He will be taught that hard work is necessary to bring about academic success, which is the forerunner to occupational success. To make the best of occupational success he will be taught the value of having an educated wife who can share in this, either by working at her own trained profession to contribute to the material status of his marriage, or by entertaining his friends and colleagues and maintaining his home to a level of high social standing. (5)But the family cannot hope to socialize the child in every aspect of life and this is where the other agencies come in. Of these, school is perhaps the most important. The family is concerned with socializing its members into the group while the school is concerned with socializing its pupils into the wider society. School is very closely linked with our participation in the economic system, in other words, there is a very close link between school and the occupation we take up in adult life. (6)The peer group also operates as an agency of socialization. In the peer group we associate with others who are approximately of our own age and social status, Peer group associations can be particularly influential at college and university level and are often carried through to adult working life. This means that the peer group takes over in influence where the family and school leave off. (7) No matter how strong the family influence, it cannot hope to provide all the necessary material for socialization into an occupational citizenship because it will not have all the technical and social knowledge necessary to cope with all situations in life. This is very obvious in areas where rapid change is a characteristic feature of life, as in the developing world where technological and industrial advances have shifted populations from their traditional communities, and the strict moral and religious values of the family or tribe are no longer accepted as the natural norms. (8)For these reasons, and many others, there are those who say that the day of the family as it has been traditionally known is now over; that the institution of the family as the only "natural" basic unit of society is in the process of breaking up because of rapidly changing economic conditions as well as the reluctance of the younger generation to accept the strict religious and social morality of the past. But the family itself has undergone considerable changes over the years and there is no doubt that it will have to face more changes in the future, Thus, although the family may not continue to exist in precisely the form the traditionalists would like, there is no reason to think that it will become obsolete. The child in a professional city family is taught early on that to get a good job,he must（） . 单选题 2分

20、(1)The family is only one of the variety of agencies of socialization. By socialization we mean the process by which cultural, social and moral values and beliefs are transmitted from one generation to the next. In other words, through the socialization process we learn the basic facts necessary for the performance of a variety of social roles in the society in which we grow up. (2)The socialization function of the family is a generalized one, and is aimed at preparing us for membership of the kinship group and the community. The way in which the process operates will depend largely upon the views taken by the parents of what their children ought to be like when they are grown up. This, in turn, will depend on the environment of the home and the community in which it is established. For example, an agricultural village family is likely to be living in a very different setting from a professional family in the city. (3)In the rural community emphasis will be placed upon values such as group solidarity and the belief in the natural superiority of the male. The family will transmit these values to the children in order to prepare them for their future roles as adults. Thus the child will grow up placing greater value upon the family as a unit than upon himself as an individual; more emphasis upon a segregation of the roles of husband and wife than upon equality, and so on. (4) In the case of the city family educated to professional standards, the process is likely to take different form. The child is more likely to be taught the values necessary for success in a world dominated by individual achievement. He will be taught that hard work is necessary to bring about academic success, which is the forerunner to occupational success. To make the best of occupational success he will be taught the value of having an educated wife who can share in this, either by working at her own trained profession to contribute to the material status of his marriage, or by entertaining his friends and colleagues and maintaining his home to a level of high social standing. (5)But the family cannot hope to socialize the child in every aspect of life and this is where the other agencies come in. Of these, school is perhaps the most important. The family is concerned with socializing its members into the group while the school is concerned with socializing its pupils into the wider society. School is very closely linked with our participation in the economic system, in other words, there is a very close link between school and the occupation we take up in adult life. (6)The peer group also operates as an agency of socialization. In the peer group we associate with others who are approximately of our own age and social status, Peer group associations can be particularly influential at college and university level and are often carried through to adult working life. This means that the peer group takes over in influence where the family and school leave off. (7) No matter how strong the family influence, it cannot hope to provide all the necessary material for socialization into an occupational citizenship because it will not have all the technical and social knowledge necessary to cope with all situations in life. This is very obvious in areas where rapid change is a characteristic feature of life, as in the developing world where technological and industrial advances have shifted populations from their traditional communities, and the strict moral and religious values of the family or tribe are no longer accepted as the natural norms. (8)For these reasons, and many others, there are those who say that the day of the family as it has been traditionally known is now over; that the institution of the family as the only "natural" basic unit of society is in the process of breaking up because of rapidly changing economic conditions as well as the reluctance of the younger generation to accept the strict religious and social morality of the past. But the family itself has undergone considerable changes over the years and there is no doubt that it will have to face more changes in the future, Thus, although the family may not continue to exist in precisely the form the traditionalists would like, there is no reason to think that it will become obsolete. According to Paragraph 5, why is school a very important agency of socialization? 单选题 2分

21、(1)The family is only one of the variety of agencies of socialization. By socialization we mean the process by which cultural, social and moral values and beliefs are transmitted from one generation to the next. In other words, through the socialization process we learn the basic facts necessary for the performance of a variety of social roles in the society in which we grow up. (2)The socialization function of the family is a generalized one, and is aimed at preparing us for membership of the kinship group and the community. The way in which the process operates will depend largely upon the views taken by the parents of what their children ought to be like when they are grown up. This, in turn, will depend on the environment of the home and the community in which it is established. For example, an agricultural village family is likely to be living in a very different setting from a professional family in the city. (3)In the rural community emphasis will be placed upon values such as group solidarity and the belief in the natural superiority of the male. The family will transmit these values to the children in order to prepare them for their future roles as adults. Thus the child will grow up placing greater value upon the family as a unit than upon himself as an individual; more emphasis upon a segregation of the roles of husband and wife than upon equality, and so on. (4) In the case of the city family educated to professional standards, the process is likely to take different form. The child is more likely to be taught the values necessary for success in a world dominated by individual achievement. He will be taught that hard work is necessary to bring about academic success, which is the forerunner to occupational success. To make the best of occupational success he will be taught the value of having an educated wife who can share in this, either by working at her own trained profession to contribute to the material status of his marriage, or by entertaining his friends and colleagues and maintaining his home to a level of high social standing. (5)But the family cannot hope to socialize the child in every aspect of life and this is where the other agencies come in. Of these, school is perhaps the most important. The family is concerned with socializing its members into the group while the school is concerned with socializing its pupils into the wider society. School is very closely linked with our participation in the economic system, in other words, there is a very close link between school and the occupation we take up in adult life. (6)The peer group also operates as an agency of socialization. In the peer group we associate with others who are approximately of our own age and social status, Peer group associations can be particularly influential at college and university level and are often carried through to adult working life. This means that the peer group takes over in influence where the family and school leave off. (7) No matter how strong the family influence, it cannot hope to provide all the necessary material for socialization into an occupational citizenship because it will not have all the technical and social knowledge necessary to cope with all situations in life. This is very obvious in areas where rapid change is a characteristic feature of life, as in the developing world where technological and industrial advances have shifted populations from their traditional communities, and the strict moral and religious values of the family or tribe are no longer accepted as the natural norms. (8)For these reasons, and many others, there are those who say that the day of the family as it has been traditionally known is now over; that the institution of the family as the only "natural" basic unit of society is in the process of breaking up because of rapidly changing economic conditions as well as the reluctance of the younger generation to accept the strict religious and social morality of the past. But the family itself has undergone considerable changes over the years and there is no doubt that it will have to face more changes in the future, Thus, although the family may not continue to exist in precisely the form the traditionalists would like, there is no reason to think that it will become obsolete. The peer group, as a socialization agency, exerts particular pressure on（） . 单选题 2分

22、(1)The family is only one of the variety of agencies of socialization. By socialization we mean the process by which cultural, social and moral values and beliefs are transmitted from one generation to the next. In other words, through the socialization process we learn the basic facts necessary for the performance of a variety of social roles in the society in which we grow up. (2)The socialization function of the family is a generalized one, and is aimed at preparing us for membership of the kinship group and the community. The way in which the process operates will depend largely upon the views taken by the parents of what their children ought to be like when they are grown up. This, in turn, will depend on the environment of the home and the community in which it is established. For example, an agricultural village family is likely to be living in a very different setting from a professional family in the city. (3)In the rural community emphasis will be placed upon values such as group solidarity and the belief in the natural superiority of the male. The family will transmit these values to the children in order to prepare them for their future roles as adults. Thus the child will grow up placing greater value upon the family as a unit than upon himself as an individual; more emphasis upon a segregation of the roles of husband and wife than upon equality, and so on. (4) In the case of the city family educated to professional standards, the process is likely to take different form. The child is more likely to be taught the values necessary for success in a world dominated by individual achievement. He will be taught that hard work is necessary to bring about academic success, which is the forerunner to occupational success. To make the best of occupational success he will be taught the value of having an educated wife who can share in this, either by working at her own trained profession to contribute to the material status of his marriage, or by entertaining his friends and colleagues and maintaining his home to a level of high social standing. (5)But the family cannot hope to socialize the child in every aspect of life and this is where the other agencies come in. Of these, school is perhaps the most important. The family is concerned with socializing its members into the group while the school is concerned with socializing its pupils into the wider society. School is very closely linked with our participation in the economic system, in other words, there is a very close link between school and the occupation we take up in adult life. (6)The peer group also operates as an agency of socialization. In the peer group we associate with others who are approximately of our own age and social status, Peer group associations can be particularly influential at college and university level and are often carried through to adult working life. This means that the peer group takes over in influence where the family and school leave off. (7) No matter how strong the family influence, it cannot hope to provide all the necessary material for socialization into an occupational citizenship because it will not have all the technical and social knowledge necessary to cope with all situations in life. This is very obvious in areas where rapid change is a characteristic feature of life, as in the developing world where technological and industrial advances have shifted populations from their traditional communities, and the strict moral and religious values of the family or tribe are no longer accepted as the natural norms. (8)For these reasons, and many others, there are those who say that the day of the family as it has been traditionally known is now over; that the institution of the family as the only "natural" basic unit of society is in the process of breaking up because of rapidly changing economic conditions as well as the reluctance of the younger generation to accept the strict religious and social morality of the past. But the family itself has undergone considerable changes over the years and there is no doubt that it will have to face more changes in the future, Thus, although the family may not continue to exist in precisely the form the traditionalists would like, there is no reason to think that it will become obsolete. In Paragraph 7, the word "norms" refers to（） . 单选题 2分

23、(1)The family is only one of the variety of agencies of socialization. By socialization we mean the process by which cultural, social and moral values and beliefs are transmitted from one generation to the next. In other words, through the socialization process we learn the basic facts necessary for the performance of a variety of social roles in the society in which we grow up. (2)The socialization function of the family is a generalized one, and is aimed at preparing us for membership of the kinship group and the community. The way in which the process operates will depend largely upon the views taken by the parents of what their children ought to be like when they are grown up. This, in turn, will depend on the environment of the home and the community in which it is established. For example, an agricultural village family is likely to be living in a very different setting from a professional family in the city. (3)In the rural community emphasis will be placed upon values such as group solidarity and the belief in the natural superiority of the male. The family will transmit these values to the children in order to prepare them for their future roles as adults. Thus the child will grow up placing greater value upon the family as a unit than upon himself as an individual; more emphasis upon a segregation of the roles of husband and wife than upon equality, and so on. (4) In the case of the city family educated to professional standards, the process is likely to take different form. The child is more likely to be taught the values necessary for success in a world dominated by individual achievement. He will be taught that hard work is necessary to bring about academic success, which is the forerunner to occupational success. To make the best of occupational success he will be taught the value of having an educated wife who can share in this, either by working at her own trained profession to contribute to the material status of his marriage, or by entertaining his friends and colleagues and maintaining his home to a level of high social standing. (5)But the family cannot hope to socialize the child in every aspect of life and this is where the other agencies come in. Of these, school is perhaps the most important. The family is concerned with socializing its members into the group while the school is concerned with socializing its pupils into the wider society. School is very closely linked with our participation in the economic system, in other words, there is a very close link between school and the occupation we take up in adult life. (6)The peer group also operates as an agency of socialization. In the peer group we associate with others who are approximately of our own age and social status, Peer group associations can be particularly influential at college and university level and are often carried through to adult working life. This means that the peer group takes over in influence where the family and school leave off. (7) No matter how strong the family influence, it cannot hope to provide all the necessary material for socialization into an occupational citizenship because it will not have all the technical and social knowledge necessary to cope with all situations in life. This is very obvious in areas where rapid change is a characteristic feature of life, as in the developing world where technological and industrial advances have shifted populations from their traditional communities, and the strict moral and religious values of the family or tribe are no longer accepted as the natural norms. (8)For these reasons, and many others, there are those who say that the day of the family as it has been traditionally known is now over; that the institution of the family as the only "natural" basic unit of society is in the process of breaking up because of rapidly changing economic conditions as well as the reluctance of the younger generation to accept the strict religious and social morality of the past. But the family itself has undergone considerable changes over the years and there is no doubt that it will have to face more changes in the future, Thus, although the family may not continue to exist in precisely the form the traditionalists would like, there is no reason to think that it will become obsolete. What can be learned from the last paragraph about the traditionalists? 单选题 2分

24、(1)The family is only one of the variety of agencies of socialization. By socialization we mean the process by which cultural, social and moral values and beliefs are transmitted from one generation to the next. In other words, through the socialization process we learn the basic facts necessary for the performance of a variety of social roles in the society in which we grow up. (2)The socialization function of the family is a generalized one, and is aimed at preparing us for membership of the kinship group and the community. The way in which the process operates will depend largely upon the views taken by the parents of what their children ought to be like when they are grown up. This, in turn, will depend on the environment of the home and the community in which it is established. For example, an agricultural village family is likely to be living in a very different setting from a professional family in the city. (3)In the rural community emphasis will be placed upon values such as group solidarity and the belief in the natural superiority of the male. The family will transmit these values to the children in order to prepare them for their future roles as adults. Thus the child will grow up placing greater value upon the family as a unit than upon himself as an individual; more emphasis upon a segregation of the roles of husband and wife than upon equality, and so on. (4) In the case of the city family educated to professional standards, the process is likely to take different form. The child is more likely to be taught the values necessary for success in a world dominated by individual achievement. He will be taught that hard work is necessary to bring about academic success, which is the forerunner to occupational success. To make the best of occupational success he will be taught the value of having an educated wife who can share in this, either by working at her own trained profession to contribute to the material status of his marriage, or by entertaining his friends and colleagues and maintaining his home to a level of high social standing. (5)But the family cannot hope to socialize the child in every aspect of life and this is where the other agencies come in. Of these, school is perhaps the most important. The family is concerned with socializing its members into the group while the school is concerned with socializing its pupils into the wider society. School is very closely linked with our participation in the economic system, in other words, there is a very close link between school and the occupation we take up in adult life. (6)The peer group also operates as an agency of socialization. In the peer group we associate with others who are approximately of our own age and social status, Peer group associations can be particularly influential at college and university level and are often carried through to adult working life. This means that the peer group takes over in influence where the family and school leave off. (7) No matter how strong the family influence, it cannot hope to provide all the necessary material for socialization into an occupational citizenship because it will not have all the technical and social knowledge necessary to cope with all situations in life. This is very obvious in areas where rapid change is a characteristic feature of life, as in the developing world where technological and industrial advances have shifted populations from their traditional communities, and the strict moral and religious values of the family or tribe are no longer accepted as the natural norms. (8)For these reasons, and many others, there are those who say that the day of the family as it has been traditionally known is now over; that the institution of the family as the only "natural" basic unit of society is in the process of breaking up because of rapidly changing economic conditions as well as the reluctance of the younger generation to accept the strict religious and social morality of the past. But the family itself has undergone considerable changes over the years and there is no doubt that it will have to face more changes in the future, Thus, although the family may not continue to exist in precisely the form the traditionalists would like, there is no reason to think that it will become obsolete. In the last paragraph, the word "obsolete" means（） . 单选题 2分

25、(1)The family is only one of the variety of agencies of socialization. By socialization we mean the process by which cultural, social and moral values and beliefs are transmitted from one generation to the next. In other words, through the socialization process we learn the basic facts necessary for the performance of a variety of social roles in the society in which we grow up. (2)The socialization function of the family is a generalized one, and is aimed at preparing us for membership of the kinship group and the community. The way in which the process operates will depend largely upon the views taken by the parents of what their children ought to be like when they are grown up. This, in turn, will depend on the environment of the home and the community in which it is established. For example, an agricultural village family is likely to be living in a very different setting from a professional family in the city. (3)In the rural community emphasis will be placed upon values such as group solidarity and the belief in the natural superiority of the male. The family will transmit these values to the children in order to prepare them for their future roles as adults. Thus the child will grow up placing greater value upon the family as a unit than upon himself as an individual; more emphasis upon a segregation of the roles of husband and wife than upon equality, and so on. (4) In the case of the city family educated to professional standards, the process is likely to take different form. The child is more likely to be taught the values necessary for success in a world dominated by individual achievement. He will be taught that hard work is necessary to bring about academic success, which is the forerunner to occupational success. To make the best of occupational success he will be taught the value of having an educated wife who can share in this, either by working at her own trained profession to contribute to the material status of his marriage, or by entertaining his friends and colleagues and maintaining his home to a level of high social standing. (5)But the family cannot hope to socialize the child in every aspect of life and this is where the other agencies come in. Of these, school is perhaps the most important. The family is concerned with socializing its members into the group while the school is concerned with socializing its pupils into the wider society. School is very closely linked with our participation in the economic system, in other words, there is a very close link between school and the occupation we take up in adult life. (6)The peer group also operates as an agency of socialization. In the peer group we associate with others who are approximately of our own age and social status, Peer group associations can be particularly influential at college and university level and are often carried through to adult working life. This means that the peer group takes over in influence where the family and school leave off. (7) No matter how strong the family influence, it cannot hope to provide all the necessary material for socialization into an occupational citizenship because it will not have all the technical and social knowledge necessary to cope with all situations in life. This is very obvious in areas where rapid change is a characteristic feature of life, as in the developing world where technological and industrial advances have shifted populations from their traditional communities, and the strict moral and religious values of the family or tribe are no longer accepted as the natural norms. (8)For these reasons, and many others, there are those who say that the day of the family as it has been traditionally known is now over; that the institution of the family as the only "natural" basic unit of society is in the process of breaking up because of rapidly changing economic conditions as well as the reluctance of the younger generation to accept the strict religious and social morality of the past. But the family itself has undergone considerable changes over the years and there is no doubt that it will have to face more changes in the future, Thus, although the family may not continue to exist in precisely the form the traditionalists would like, there is no reason to think that it will become obsolete. Which of the following might be the best title for this passage? 单选题 2分

26、By socialization we mean the process by which cultural, social and moral values and beliefs are transmitted from one generation to the next. 简答题 2分

27、In the rural community emphasis will be placed upon values such as group solidarity and the belief in the natural superiority of the male. 简答题 2分

28、In the case of the city family educated to professional standards, the process islikely to take a different form. 简答题 2分

29、This means that the peer group takes over in influence where the family and school leave off. 简答题 2分

30、No matter how strong the family influence, it cannot hope to provide all the necessary material for socialization into an occupational citizenship because it will not have all the technical and social knowledge necessary to cope with all situations in life. 简答题 2分

31、How do major agencies of socialization function respectively? 简答题 10分

32、The trouble with television is that it 32 concentration. Almost anything interesting and rewarding in life requires some 33 consistently applied effort. The dullest, the 34 gifted of us can achieve things that seem 35 to those who never concentrate on anything. But television encourages us to apply no effort. It sells us instant 36 .It diverts us only to divert, to make the time pass without pain. Moreover the exercise of choice is in itself 37 . Except to people with unusual initiative it is positively agreeable to be told what to do at each hour of the day, 38 the orders are not too unpleasant. Most of the idle rich 39 unspeakable boredom as the price of their freedom from 40. At times they may find relief by hunting big game in Africa, or by flying round the world, but the number of such sensations is limited 41 after youth is past. The 42 between a single individual's success and the bootstrap effort of the mass of ghetto youth is and remains too 43 to comport with reality. This was made clear to me during the discussions of the Harlem riots on those hot summer days in Vienna. It 44 the notion that my individual progress could be hailed as an advance for all Negroes. Regrettably, it was an advance 45 for me. Earlier I had thought the success I had won satisfied an 46 I had to all Negroes. This is a matter which has been too little considered, 47 by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to48. The moralists, on the other hand, are immensely impressed 49 the seriousness of all the permitted outlets of the love of excitement: the seriousness, however, in their 50 is that of Sin. Dance halls, cinemas, this age of jazz are all, if we may believe our ears, 51 to Hell, and we should be better employed sitting at home contemplating our sins The value of snobbery in general, its humanistic “point", 52 in its power to 53 activity. A society with plenty of snobberies is like dog with 54 of fleas: it is not likely to become comatose. Every snobbery demands of its devotees 55 efforts, a succession of sacrifices. The society-snob must be 56 lion-hunting; the modernity-snob can never rest from trying to be up-to-date. A. only B. consider C. minds D. shattered E. tiresome F. especially G. parallel H. miraculous I. perpetually J. both K. suffer L. gateways M. stimulate N. drudgery O. obligation P. tenuous Q. constructive R. consists S. least T. plenty U. with V. provided W. unceasing X. discourages Y. gratification 32.（） 简答题 1分

33、The trouble with television is that it 32 concentration. Almost anything interesting and rewarding in life requires some 33 consistently applied effort. The dullest, the 34 gifted of us can achieve things that seem 35 to those who never concentrate on anything. But television encourages us to apply no effort. It sells us instant 36 .It diverts us only to divert, to make the time pass without pain. Moreover the exercise of choice is in itself 37 . Except to people with unusual initiative it is positively agreeable to be told what to do at each hour of the day, 38 the orders are not too unpleasant. Most of the idle rich 39 unspeakable boredom as the price of their freedom from 40. At times they may find relief by hunting big game in Africa, or by flying round the world, but the number of such sensations is limited 41 after youth is past. The 42 between a single individual's success and the bootstrap effort of the mass of ghetto youth is and remains too 43 to comport with reality. This was made clear to me during the discussions of the Harlem riots on those hot summer days in Vienna. It 44 the notion that my individual progress could be hailed as an advance for all Negroes. Regrettably, it was an advance 45 for me. Earlier I had thought the success I had won satisfied an 46 I had to all Negroes. This is a matter which has been too little considered, 47 by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to48. The moralists, on the other hand, are immensely impressed 49 the seriousness of all the permitted outlets of the love of excitement: the seriousness, however, in their 50 is that of Sin. Dance halls, cinemas, this age of jazz are all, if we may believe our ears, 51 to Hell, and we should be better employed sitting at home contemplating our sins The value of snobbery in general, its humanistic “point", 52 in its power to 53 activity. A society with plenty of snobberies is like dog with 54 of fleas: it is not likely to become comatose. Every snobbery demands of its devotees 55 efforts, a succession of sacrifices. The society-snob must be 56 lion-hunting; the modernity-snob can never rest from trying to be up-to-date. A. only B. consider C. minds D. shattered E. tiresome F. especially G. parallel H. miraculous I. perpetually J. both K. suffer L. gateways M. stimulate N. drudgery O. obligation P. tenuous Q. constructive R. consists S. least T. plenty U. with V. provided W. unceasing X. discourages Y. gratification 33.（） 简答题 1分

34、The trouble with television is that it 32 concentration. Almost anything interesting and rewarding in life requires some 33 consistently applied effort. The dullest, the 34 gifted of us can achieve things that seem 35 to those who never concentrate on anything. But television encourages us to apply no effort. It sells us instant 36 .It diverts us only to divert, to make the time pass without pain. Moreover the exercise of choice is in itself 37 . Except to people with unusual initiative it is positively agreeable to be told what to do at each hour of the day, 38 the orders are not too unpleasant. Most of the idle rich 39 unspeakable boredom as the price of their freedom from 40. At times they may find relief by hunting big game in Africa, or by flying round the world, but the number of such sensations is limited 41 after youth is past. The 42 between a single individual's success and the bootstrap effort of the mass of ghetto youth is and remains too 43 to comport with reality. This was made clear to me during the discussions of the Harlem riots on those hot summer days in Vienna. It 44 the notion that my individual progress could be hailed as an advance for all Negroes. Regrettably, it was an advance 45 for me. Earlier I had thought the success I had won satisfied an 46 I had to all Negroes. This is a matter which has been too little considered, 47 by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to48. The moralists, on the other hand, are immensely impressed 49 the seriousness of all the permitted outlets of the love of excitement: the seriousness, however, in their 50 is that of Sin. Dance halls, cinemas, this age of jazz are all, if we may believe our ears, 51 to Hell, and we should be better employed sitting at home contemplating our sins The value of snobbery in general, its humanistic “point", 52 in its power to 53 activity. A society with plenty of snobberies is like dog with 54 of fleas: it is not likely to become comatose. Every snobbery demands of its devotees 55 efforts, a succession of sacrifices. The society-snob must be 56 lion-hunting; the modernity-snob can never rest from trying to be up-to-date. A. only B. consider C. minds D. shattered E. tiresome F. especially G. parallel H. miraculous I. perpetually J. both K. suffer L. gateways M. stimulate N. drudgery O. obligation P. tenuous Q. constructive R. consists S. least T. plenty U. with V. provided W. unceasing X. discourages Y. gratification 34.（） 简答题 1分

35、The trouble with television is that it 32 concentration. Almost anything interesting and rewarding in life requires some 33 consistently applied effort. The dullest, the 34 gifted of us can achieve things that seem 35 to those who never concentrate on anything. But television encourages us to apply no effort. It sells us instant 36 .It diverts us only to divert, to make the time pass without pain. Moreover the exercise of choice is in itself 37 . Except to people with unusual initiative it is positively agreeable to be told what to do at each hour of the day, 38 the orders are not too unpleasant. Most of the idle rich 39 unspeakable boredom as the price of their freedom from 40. At times they may find relief by hunting big game in Africa, or by flying round the world, but the number of such sensations is limited 41 after youth is past. The 42 between a single individual's success and the bootstrap effort of the mass of ghetto youth is and remains too 43 to comport with reality. This was made clear to me during the discussions of the Harlem riots on those hot summer days in Vienna. It 44 the notion that my individual progress could be hailed as an advance for all Negroes. Regrettably, it was an advance 45 for me. Earlier I had thought the success I had won satisfied an 46 I had to all Negroes. This is a matter which has been too little considered, 47 by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to48. The moralists, on the other hand, are immensely impressed 49 the seriousness of all the permitted outlets of the love of excitement: the seriousness, however, in their 50 is that of Sin. Dance halls, cinemas, this age of jazz are all, if we may believe our ears, 51 to Hell, and we should be better employed sitting at home contemplating our sins The value of snobbery in general, its humanistic “point", 52 in its power to 53 activity. A society with plenty of snobberies is like dog with 54 of fleas: it is not likely to become comatose. Every snobbery demands of its devotees 55 efforts, a succession of sacrifices. The society-snob must be 56 lion-hunting; the modernity-snob can never rest from trying to be up-to-date. A. only B. consider C. minds D. shattered E. tiresome F. especially G. parallel H. miraculous I. perpetually J. both K. suffer L. gateways M. stimulate N. drudgery O. obligation P. tenuous Q. constructive R. consists S. least T. plenty U. with V. provided W. unceasing X. discourages Y. gratification 35.（） 简答题 1分

36、The trouble with television is that it 32 concentration. Almost anything interesting and rewarding in life requires some 33 consistently applied effort. The dullest, the 34 gifted of us can achieve things that seem 35 to those who never concentrate on anything. But television encourages us to apply no effort. It sells us instant 36 .It diverts us only to divert, to make the time pass without pain. Moreover the exercise of choice is in itself 37 . Except to people with unusual initiative it is positively agreeable to be told what to do at each hour of the day, 38 the orders are not too unpleasant. Most of the idle rich 39 unspeakable boredom as the price of their freedom from 40. At times they may find relief by hunting big game in Africa, or by flying round the world, but the number of such sensations is limited 41 after youth is past. The 42 between a single individual's success and the bootstrap effort of the mass of ghetto youth is and remains too 43 to comport with reality. This was made clear to me during the discussions of the Harlem riots on those hot summer days in Vienna. It 44 the notion that my individual progress could be hailed as an advance for all Negroes. Regrettably, it was an advance 45 for me. Earlier I had thought the success I had won satisfied an 46 I had to all Negroes. This is a matter which has been too little considered, 47 by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to48. The moralists, on the other hand, are immensely impressed 49 the seriousness of all the permitted outlets of the love of excitement: the seriousness, however, in their 50 is that of Sin. Dance halls, cinemas, this age of jazz are all, if we may believe our ears, 51 to Hell, and we should be better employed sitting at home contemplating our sins The value of snobbery in general, its humanistic “point", 52 in its power to 53 activity. A society with plenty of snobberies is like dog with 54 of fleas: it is not likely to become comatose. Every snobbery demands of its devotees 55 efforts, a succession of sacrifices. The society-snob must be 56 lion-hunting; the modernity-snob can never rest from trying to be up-to-date. A. only B. consider C. minds D. shattered E. tiresome F. especially G. parallel H. miraculous I. perpetually J. both K. suffer L. gateways M. stimulate N. drudgery O. obligation P. tenuous Q. constructive R. consists S. least T. plenty U. with V. provided W. unceasing X. discourages Y. gratification 36.（） 简答题 1分

37、The trouble with television is that it 32 concentration. Almost anything interesting and rewarding in life requires some 33 consistently applied effort. The dullest, the 34 gifted of us can achieve things that seem 35 to those who never concentrate on anything. But television encourages us to apply no effort. It sells us instant 36 .It diverts us only to divert, to make the time pass without pain. Moreover the exercise of choice is in itself 37 . Except to people with unusual initiative it is positively agreeable to be told what to do at each hour of the day, 38 the orders are not too unpleasant. Most of the idle rich 39 unspeakable boredom as the price of their freedom from 40. At times they may find relief by hunting big game in Africa, or by flying round the world, but the number of such sensations is limited 41 after youth is past. The 42 between a single individual's success and the bootstrap effort of the mass of ghetto youth is and remains too 43 to comport with reality. This was made clear to me during the discussions of the Harlem riots on those hot summer days in Vienna. It 44 the notion that my individual progress could be hailed as an advance for all Negroes. Regrettably, it was an advance 45 for me. Earlier I had thought the success I had won satisfied an 46 I had to all Negroes. This is a matter which has been too little considered, 47 by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to48. The moralists, on the other hand, are immensely impressed 49 the seriousness of all the permitted outlets of the love of excitement: the seriousness, however, in their 50 is that of Sin. Dance halls, cinemas, this age of jazz are all, if we may believe our ears, 51 to Hell, and we should be better employed sitting at home contemplating our sins The value of snobbery in general, its humanistic “point", 52 in its power to 53 activity. A society with plenty of snobberies is like dog with 54 of fleas: it is not likely to become comatose. Every snobbery demands of its devotees 55 efforts, a succession of sacrifices. The society-snob must be 56 lion-hunting; the modernity-snob can never rest from trying to be up-to-date. A. only B. consider C. minds D. shattered E. tiresome F. especially G. parallel H. miraculous I. perpetually J. both K. suffer L. gateways M. stimulate N. drudgery O. obligation P. tenuous Q. constructive R. consists S. least T. plenty U. with V. provided W. unceasing X. discourages Y. gratification 37.（） 简答题 1分

38、The trouble with television is that it 32 concentration. Almost anything interesting and rewarding in life requires some 33 consistently applied effort. The dullest, the 34 gifted of us can achieve things that seem 35 to those who never concentrate on anything. But television encourages us to apply no effort. It sells us instant 36 .It diverts us only to divert, to make the time pass without pain. Moreover the exercise of choice is in itself 37 . Except to people with unusual initiative it is positively agreeable to be told what to do at each hour of the day, 38 the orders are not too unpleasant. Most of the idle rich 39 unspeakable boredom as the price of their freedom from 40. At times they may find relief by hunting big game in Africa, or by flying round the world, but the number of such sensations is limited 41 after youth is past. The 42 between a single individual's success and the bootstrap effort of the mass of ghetto youth is and remains too 43 to comport with reality. This was made clear to me during the discussions of the Harlem riots on those hot summer days in Vienna. It 44 the notion that my individual progress could be hailed as an advance for all Negroes. Regrettably, it was an advance 45 for me. Earlier I had thought the success I had won satisfied an 46 I had to all Negroes. This is a matter which has been too little considered, 47 by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to48. The moralists, on the other hand, are immensely impressed 49 the seriousness of all the permitted outlets of the love of excitement: the seriousness, however, in their 50 is that of Sin. Dance halls, cinemas, this age of jazz are all, if we may believe our ears, 51 to Hell, and we should be better employed sitting at home contemplating our sins The value of snobbery in general, its humanistic “point", 52 in its power to 53 activity. A society with plenty of snobberies is like dog with 54 of fleas: it is not likely to become comatose. Every snobbery demands of its devotees 55 efforts, a succession of sacrifices. The society-snob must be 56 lion-hunting; the modernity-snob can never rest from trying to be up-to-date. A. only B. consider C. minds D. shattered E. tiresome F. especially G. parallel H. miraculous I. perpetually J. both K. suffer L. gateways M. stimulate N. drudgery O. obligation P. tenuous Q. constructive R. consists S. least T. plenty U. with V. provided W. unceasing X. discourages Y. gratification 38.（） 简答题 1分

39、The trouble with television is that it 32 concentration. Almost anything interesting and rewarding in life requires some 33 consistently applied effort. The dullest, the 34 gifted of us can achieve things that seem 35 to those who never concentrate on anything. But television encourages us to apply no effort. It sells us instant 36 .It diverts us only to divert, to make the time pass without pain. Moreover the exercise of choice is in itself 37 . Except to people with unusual initiative it is positively agreeable to be told what to do at each hour of the day, 38 the orders are not too unpleasant. Most of the idle rich 39 unspeakable boredom as the price of their freedom from 40. At times they may find relief by hunting big game in Africa, or by flying round the world, but the number of such sensations is limited 41 after youth is past. The 42 between a single individual's success and the bootstrap effort of the mass of ghetto youth is and remains too 43 to comport with reality. This was made clear to me during the discussions of the Harlem riots on those hot summer days in Vienna. It 44 the notion that my individual progress could be hailed as an advance for all Negroes. Regrettably, it was an advance 45 for me. Earlier I had thought the success I had won satisfied an 46 I had to all Negroes. This is a matter which has been too little considered, 47 by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to48. The moralists, on the other hand, are immensely impressed 49 the seriousness of all the permitted outlets of the love of excitement: the seriousness, however, in their 50 is that of Sin. Dance halls, cinemas, this age of jazz are all, if we may believe our ears, 51 to Hell, and we should be better employed sitting at home contemplating our sins The value of snobbery in general, its humanistic “point", 52 in its power to 53 activity. A society with plenty of snobberies is like dog with 54 of fleas: it is not likely to become comatose. Every snobbery demands of its devotees 55 efforts, a succession of sacrifices. The society-snob must be 56 lion-hunting; the modernity-snob can never rest from trying to be up-to-date. A. only B. consider C. minds D. shattered E. tiresome F. especially G. parallel H. miraculous I. perpetually J. both K. suffer L. gateways M. stimulate N. drudgery O. obligation P. tenuous Q. constructive R. consists S. least T. plenty U. with V. provided W. unceasing X. discourages Y. gratification 39.（） 简答题 1分

40、The trouble with television is that it 32 concentration. Almost anything interesting and rewarding in life requires some 33 consistently applied effort. The dullest, the 34 gifted of us can achieve things that seem 35 to those who never concentrate on anything. But television encourages us to apply no effort. It sells us instant 36 .It diverts us only to divert, to make the time pass without pain. Moreover the exercise of choice is in itself 37 . Except to people with unusual initiative it is positively agreeable to be told what to do at each hour of the day, 38 the orders are not too unpleasant. Most of the idle rich 39 unspeakable boredom as the price of their freedom from 40. At times they may find relief by hunting big game in Africa, or by flying round the world, but the number of such sensations is limited 41 after youth is past. The 42 between a single individual's success and the bootstrap effort of the mass of ghetto youth is and remains too 43 to comport with reality. This was made clear to me during the discussions of the Harlem riots on those hot summer days in Vienna. It 44 the notion that my individual progress could be hailed as an advance for all Negroes. Regrettably, it was an advance 45 for me. Earlier I had thought the success I had won satisfied an 46 I had to all Negroes. This is a matter which has been too little considered, 47 by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to48. The moralists, on the other hand, are immensely impressed 49 the seriousness of all the permitted outlets of the love of excitement: the seriousness, however, in their 50 is that of Sin. Dance halls, cinemas, this age of jazz are all, if we may believe our ears, 51 to Hell, and we should be better employed sitting at home contemplating our sins The value of snobbery in general, its humanistic “point", 52 in its power to 53 activity. A society with plenty of snobberies is like dog with 54 of fleas: it is not likely to become comatose. Every snobbery demands of its devotees 55 efforts, a succession of sacrifices. The society-snob must be 56 lion-hunting; the modernity-snob can never rest from trying to be up-to-date. A. only B. consider C. minds D. shattered E. tiresome F. especially G. parallel H. miraculous I. perpetually J. both K. suffer L. gateways M. stimulate N. drudgery O. obligation P. tenuous Q. constructive R. consists S. least T. plenty U. with V. provided W. unceasing X. discourages Y. gratification 40.（） 简答题 1分

41、The trouble with television is that it 32 concentration. Almost anything interesting and rewarding in life requires some 33 consistently applied effort. The dullest, the 34 gifted of us can achieve things that seem 35 to those who never concentrate on anything. But television encourages us to apply no effort. It sells us instant 36 .It diverts us only to divert, to make the time pass without pain. Moreover the exercise of choice is in itself 37 . Except to people with unusual initiative it is positively agreeable to be told what to do at each hour of the day, 38 the orders are not too unpleasant. Most of the idle rich 39 unspeakable boredom as the price of their freedom from 40. At times they may find relief by hunting big game in Africa, or by flying round the world, but the number of such sensations is limited 41 after youth is past. The 42 between a single individual's success and the bootstrap effort of the mass of ghetto youth is and remains too 43 to comport with reality. This was made clear to me during the discussions of the Harlem riots on those hot summer days in Vienna. It 44 the notion that my individual progress could be hailed as an advance for all Negroes. Regrettably, it was an advance 45 for me. Earlier I had thought the success I had won satisfied an 46 I had to all Negroes. This is a matter which has been too little considered, 47 by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to48. The moralists, on the other hand, are immensely impressed 49 the seriousness of all the permitted outlets of the love of excitement: the seriousness, however, in their 50 is that of Sin. Dance halls, cinemas, this age of jazz are all, if we may believe our ears, 51 to Hell, and we should be better employed sitting at home contemplating our sins The value of snobbery in general, its humanistic “point", 52 in its power to 53 activity. A society with plenty of snobberies is like dog with 54 of fleas: it is not likely to become comatose. Every snobbery demands of its devotees 55 efforts, a succession of sacrifices. The society-snob must be 56 lion-hunting; the modernity-snob can never rest from trying to be up-to-date. A. only B. consider C. minds D. shattered E. tiresome F. especially G. parallel H. miraculous I. perpetually J. both K. suffer L. gateways M. stimulate N. drudgery O. obligation P. tenuous Q. constructive R. consists S. least T. plenty U. with V. provided W. unceasing X. discourages Y. gratification 41.（） 简答题 1分

42、The trouble with television is that it 32 concentration. Almost anything interesting and rewarding in life requires some 33 consistently applied effort. The dullest, the 34 gifted of us can achieve things that seem 35 to those who never concentrate on anything. But television encourages us to apply no effort. It sells us instant 36 .It diverts us only to divert, to make the time pass without pain. Moreover the exercise of choice is in itself 37 . Except to people with unusual initiative it is positively agreeable to be told what to do at each hour of the day, 38 the orders are not too unpleasant. Most of the idle rich 39 unspeakable boredom as the price of their freedom from 40. At times they may find relief by hunting big game in Africa, or by flying round the world, but the number of such sensations is limited 41 after youth is past. The 42 between a single individual's success and the bootstrap effort of the mass of ghetto youth is and remains too 43 to comport with reality. This was made clear to me during the discussions of the Harlem riots on those hot summer days in Vienna. It 44 the notion that my individual progress could be hailed as an advance for all Negroes. Regrettably, it was an advance 45 for me. Earlier I had thought the success I had won satisfied an 46 I had to all Negroes. This is a matter which has been too little considered, 47 by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to48. The moralists, on the other hand, are immensely impressed 49 the seriousness of all the permitted outlets of the love of excitement: the seriousness, however, in their 50 is that of Sin. Dance halls, cinemas, this age of jazz are all, if we may believe our ears, 51 to Hell, and we should be better employed sitting at home contemplating our sins The value of snobbery in general, its humanistic “point", 52 in its power to 53 activity. A society with plenty of snobberies is like dog with 54 of fleas: it is not likely to become comatose. Every snobbery demands of its devotees 55 efforts, a succession of sacrifices. The society-snob must be 56 lion-hunting; the modernity-snob can never rest from trying to be up-to-date. A. only B. consider C. minds D. shattered E. tiresome F. especially G. parallel H. miraculous I. perpetually J. both K. suffer L. gateways M. stimulate N. drudgery O. obligation P. tenuous Q. constructive R. consists S. least T. plenty U. with V. provided W. unceasing X. discourages Y. gratification 42.（） 简答题 1分

43、The trouble with television is that it 32 concentration. Almost anything interesting and rewarding in life requires some 33 consistently applied effort. The dullest, the 34 gifted of us can achieve things that seem 35 to those who never concentrate on anything. But television encourages us to apply no effort. It sells us instant 36 .It diverts us only to divert, to make the time pass without pain. Moreover the exercise of choice is in itself 37 . Except to people with unusual initiative it is positively agreeable to be told what to do at each hour of the day, 38 the orders are not too unpleasant. Most of the idle rich 39 unspeakable boredom as the price of their freedom from 40. At times they may find relief by hunting big game in Africa, or by flying round the world, but the number of such sensations is limited 41 after youth is past. The 42 between a single individual's success and the bootstrap effort of the mass of ghetto youth is and remains too 43 to comport with reality. This was made clear to me during the discussions of the Harlem riots on those hot summer days in Vienna. It 44 the notion that my individual progress could be hailed as an advance for all Negroes. Regrettably, it was an advance 45 for me. Earlier I had thought the success I had won satisfied an 46 I had to all Negroes. This is a matter which has been too little considered, 47 by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to48. The moralists, on the other hand, are immensely impressed 49 the seriousness of all the permitted outlets of the love of excitement: the seriousness, however, in their 50 is that of Sin. Dance halls, cinemas, this age of jazz are all, if we may believe our ears, 51 to Hell, and we should be better employed sitting at home contemplating our sins The value of snobbery in general, its humanistic “point", 52 in its power to 53 activity. A society with plenty of snobberies is like dog with 54 of fleas: it is not likely to become comatose. Every snobbery demands of its devotees 55 efforts, a succession of sacrifices. The society-snob must be 56 lion-hunting; the modernity-snob can never rest from trying to be up-to-date. A. only B. consider C. minds D. shattered E. tiresome F. especially G. parallel H. miraculous I. perpetually J. both K. suffer L. gateways M. stimulate N. drudgery O. obligation P. tenuous Q. constructive R. consists S. least T. plenty U. with V. provided W. unceasing X. discourages Y. gratification 43.（） 简答题 1分

44、The trouble with television is that it 32 concentration. Almost anything interesting and rewarding in life requires some 33 consistently applied effort. The dullest, the 34 gifted of us can achieve things that seem 35 to those who never concentrate on anything. But television encourages us to apply no effort. It sells us instant 36 .It diverts us only to divert, to make the time pass without pain. Moreover the exercise of choice is in itself 37 . Except to people with unusual initiative it is positively agreeable to be told what to do at each hour of the day, 38 the orders are not too unpleasant. Most of the idle rich 39 unspeakable boredom as the price of their freedom from 40. At times they may find relief by hunting big game in Africa, or by flying round the world, but the number of such sensations is limited 41 after youth is past. The 42 between a single individual's success and the bootstrap effort of the mass of ghetto youth is and remains too 43 to comport with reality. This was made clear to me during the discussions of the Harlem riots on those hot summer days in Vienna. It 44 the notion that my individual progress could be hailed as an advance for all Negroes. Regrettably, it was an advance 45 for me. Earlier I had thought the success I had won satisfied an 46 I had to all Negroes. This is a matter which has been too little considered, 47 by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to48. The moralists, on the other hand, are immensely impressed 49 the seriousness of all the permitted outlets of the love of excitement: the seriousness, however, in their 50 is that of Sin. Dance halls, cinemas, this age of jazz are all, if we may believe our ears, 51 to Hell, and we should be better employed sitting at home contemplating our sins The value of snobbery in general, its humanistic “point", 52 in its power to 53 activity. A society with plenty of snobberies is like dog with 54 of fleas: it is not likely to become comatose. Every snobbery demands of its devotees 55 efforts, a succession of sacrifices. The society-snob must be 56 lion-hunting; the modernity-snob can never rest from trying to be up-to-date. A. only B. consider C. minds D. shattered E. tiresome F. especially G. parallel H. miraculous I. perpetually J. both K. suffer L. gateways M. stimulate N. drudgery O. obligation P. tenuous Q. constructive R. consists S. least T. plenty U. with V. provided W. unceasing X. discourages Y. gratification 44.（） 简答题 1分

45、The trouble with television is that it 32 concentration. Almost anything interesting and rewarding in life requires some 33 consistently applied effort. The dullest, the 34 gifted of us can achieve things that seem 35 to those who never concentrate on anything. But television encourages us to apply no effort. It sells us instant 36 .It diverts us only to divert, to make the time pass without pain. Moreover the exercise of choice is in itself 37 . Except to people with unusual initiative it is positively agreeable to be told what to do at each hour of the day, 38 the orders are not too unpleasant. Most of the idle rich 39 unspeakable boredom as the price of their freedom from 40. At times they may find relief by hunting big game in Africa, or by flying round the world, but the number of such sensations is limited 41 after youth is past. The 42 between a single individual's success and the bootstrap effort of the mass of ghetto youth is and remains too 43 to comport with reality. This was made clear to me during the discussions of the Harlem riots on those hot summer days in Vienna. It 44 the notion that my individual progress could be hailed as an advance for all Negroes. Regrettably, it was an advance 45 for me. Earlier I had thought the success I had won satisfied an 46 I had to all Negroes. This is a matter which has been too little considered, 47 by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to48. The moralists, on the other hand, are immensely impressed 49 the seriousness of all the permitted outlets of the love of excitement: the seriousness, however, in their 50 is that of Sin. Dance halls, cinemas, this age of jazz are all, if we may believe our ears, 51 to Hell, and we should be better employed sitting at home contemplating our sins The value of snobbery in general, its humanistic “point", 52 in its power to 53 activity. A society with plenty of snobberies is like dog with 54 of fleas: it is not likely to become comatose. Every snobbery demands of its devotees 55 efforts, a succession of sacrifices. The society-snob must be 56 lion-hunting; the modernity-snob can never rest from trying to be up-to-date. A. only B. consider C. minds D. shattered E. tiresome F. especially G. parallel H. miraculous I. perpetually J. both K. suffer L. gateways M. stimulate N. drudgery O. obligation P. tenuous Q. constructive R. consists S. least T. plenty U. with V. provided W. unceasing X. discourages Y. gratification 45.（） 简答题 1分

46、The trouble with television is that it 32 concentration. Almost anything interesting and rewarding in life requires some 33 consistently applied effort. The dullest, the 34 gifted of us can achieve things that seem 35 to those who never concentrate on anything. But television encourages us to apply no effort. It sells us instant 36 .It diverts us only to divert, to make the time pass without pain. Moreover the exercise of choice is in itself 37 . Except to people with unusual initiative it is positively agreeable to be told what to do at each hour of the day, 38 the orders are not too unpleasant. Most of the idle rich 39 unspeakable boredom as the price of their freedom from 40. At times they may find relief by hunting big game in Africa, or by flying round the world, but the number of such sensations is limited 41 after youth is past. The 42 between a single individual's success and the bootstrap effort of the mass of ghetto youth is and remains too 43 to comport with reality. This was made clear to me during the discussions of the Harlem riots on those hot summer days in Vienna. It 44 the notion that my individual progress could be hailed as an advance for all Negroes. Regrettably, it was an advance 45 for me. Earlier I had thought the success I had won satisfied an 46 I had to all Negroes. This is a matter which has been too little considered, 47 by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to48. The moralists, on the other hand, are immensely impressed 49 the seriousness of all the permitted outlets of the love of excitement: the seriousness, however, in their 50 is that of Sin. Dance halls, cinemas, this age of jazz are all, if we may believe our ears, 51 to Hell, and we should be better employed sitting at home contemplating our sins The value of snobbery in general, its humanistic “point", 52 in its power to 53 activity. A society with plenty of snobberies is like dog with 54 of fleas: it is not likely to become comatose. Every snobbery demands of its devotees 55 efforts, a succession of sacrifices. The society-snob must be 56 lion-hunting; the modernity-snob can never rest from trying to be up-to-date. A. only B. consider C. minds D. shattered E. tiresome F. especially G. parallel H. miraculous I. perpetually J. both K. suffer L. gateways M. stimulate N. drudgery O. obligation P. tenuous Q. constructive R. consists S. least T. plenty U. with V. provided W. unceasing X. discourages Y. gratification 46.（） 简答题 1分

47、The trouble with television is that it 32 concentration. Almost anything interesting and rewarding in life requires some 33 consistently applied effort. The dullest, the 34 gifted of us can achieve things that seem 35 to those who never concentrate on anything. But television encourages us to apply no effort. It sells us instant 36 .It diverts us only to divert, to make the time pass without pain. Moreover the exercise of choice is in itself 37 . Except to people with unusual initiative it is positively agreeable to be told what to do at each hour of the day, 38 the orders are not too unpleasant. Most of the idle rich 39 unspeakable boredom as the price of their freedom from 40. At times they may find relief by hunting big game in Africa, or by flying round the world, but the number of such sensations is limited 41 after youth is past. The 42 between a single individual's success and the bootstrap effort of the mass of ghetto youth is and remains too 43 to comport with reality. This was made clear to me during the discussions of the Harlem riots on those hot summer days in Vienna. It 44 the notion that my individual progress could be hailed as an advance for all Negroes. Regrettably, it was an advance 45 for me. Earlier I had thought the success I had won satisfied an 46 I had to all Negroes. This is a matter which has been too little considered, 47 by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to48. The moralists, on the other hand, are immensely impressed 49 the seriousness of all the permitted outlets of the love of excitement: the seriousness, however, in their 50 is that of Sin. Dance halls, cinemas, this age of jazz are all, if we may believe our ears, 51 to Hell, and we should be better employed sitting at home contemplating our sins The value of snobbery in general, its humanistic “point", 52 in its power to 53 activity. A society with plenty of snobberies is like dog with 54 of fleas: it is not likely to become comatose. Every snobbery demands of its devotees 55 efforts, a succession of sacrifices. The society-snob must be 56 lion-hunting; the modernity-snob can never rest from trying to be up-to-date. A. only B. consider C. minds D. shattered E. tiresome F. especially G. parallel H. miraculous I. perpetually J. both K. suffer L. gateways M. stimulate N. drudgery O. obligation P. tenuous Q. constructive R. consists S. least T. plenty U. with V. provided W. unceasing X. discourages Y. gratification 47.（） 简答题 1分

48、The trouble with television is that it 32 concentration. Almost anything interesting and rewarding in life requires some 33 consistently applied effort. The dullest, the 34 gifted of us can achieve things that seem 35 to those who never concentrate on anything. But television encourages us to apply no effort. It sells us instant 36 .It diverts us only to divert, to make the time pass without pain. Moreover the exercise of choice is in itself 37 . Except to people with unusual initiative it is positively agreeable to be told what to do at each hour of the day, 38 the orders are not too unpleasant. Most of the idle rich 39 unspeakable boredom as the price of their freedom from 40. At times they may find relief by hunting big game in Africa, or by flying round the world, but the number of such sensations is limited 41 after youth is past. The 42 between a single individual's success and the bootstrap effort of the mass of ghetto youth is and remains too 43 to comport with reality. This was made clear to me during the discussions of the Harlem riots on those hot summer days in Vienna. It 44 the notion that my individual progress could be hailed as an advance for all Negroes. Regrettably, it was an advance 45 for me. Earlier I had thought the success I had won satisfied an 46 I had to all Negroes. This is a matter which has been too little considered, 47 by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to48. The moralists, on the other hand, are immensely impressed 49 the seriousness of all the permitted outlets of the love of excitement: the seriousness, however, in their 50 is that of Sin. Dance halls, cinemas, this age of jazz are all, if we may believe our ears, 51 to Hell, and we should be better employed sitting at home contemplating our sins The value of snobbery in general, its humanistic “point", 52 in its power to 53 activity. A society with plenty of snobberies is like dog with 54 of fleas: it is not likely to become comatose. Every snobbery demands of its devotees 55 efforts, a succession of sacrifices. The society-snob must be 56 lion-hunting; the modernity-snob can never rest from trying to be up-to-date. A. only B. consider C. minds D. shattered E. tiresome F. especially G. parallel H. miraculous I. perpetually J. both K. suffer L. gateways M. stimulate N. drudgery O. obligation P. tenuous Q. constructive R. consists S. least T. plenty U. with V. provided W. unceasing X. discourages Y. gratification 48.（） 简答题 1分

49、The trouble with television is that it 32 concentration. Almost anything interesting and rewarding in life requires some 33 consistently applied effort. The dullest, the 34 gifted of us can achieve things that seem 35 to those who never concentrate on anything. But television encourages us to apply no effort. It sells us instant 36 .It diverts us only to divert, to make the time pass without pain. Moreover the exercise of choice is in itself 37 . Except to people with unusual initiative it is positively agreeable to be told what to do at each hour of the day, 38 the orders are not too unpleasant. Most of the idle rich 39 unspeakable boredom as the price of their freedom from 40. At times they may find relief by hunting big game in Africa, or by flying round the world, but the number of such sensations is limited 41 after youth is past. The 42 between a single individual's success and the bootstrap effort of the mass of ghetto youth is and remains too 43 to comport with reality. This was made clear to me during the discussions of the Harlem riots on those hot summer days in Vienna. It 44 the notion that my individual progress could be hailed as an advance for all Negroes. Regrettably, it was an advance 45 for me. Earlier I had thought the success I had won satisfied an 46 I had to all Negroes. This is a matter which has been too little considered, 47 by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to48. The moralists, on the other hand, are immensely impressed 49 the seriousness of all the permitted outlets of the love of excitement: the seriousness, however, in their 50 is that of Sin. Dance halls, cinemas, this age of jazz are all, if we may believe our ears, 51 to Hell, and we should be better employed sitting at home contemplating our sins The value of snobbery in general, its humanistic “point", 52 in its power to 53 activity. A society with plenty of snobberies is like dog with 54 of fleas: it is not likely to become comatose. Every snobbery demands of its devotees 55 efforts, a succession of sacrifices. The society-snob must be 56 lion-hunting; the modernity-snob can never rest from trying to be up-to-date. A. only B. consider C. minds D. shattered E. tiresome F. especially G. parallel H. miraculous I. perpetually J. both K. suffer L. gateways M. stimulate N. drudgery O. obligation P. tenuous Q. constructive R. consists S. least T. plenty U. with V. provided W. unceasing X. discourages Y. gratification 49.（） 简答题 1分

50、The trouble with television is that it 32 concentration. Almost anything interesting and rewarding in life requires some 33 consistently applied effort. The dullest, the 34 gifted of us can achieve things that seem 35 to those who never concentrate on anything. But television encourages us to apply no effort. It sells us instant 36 .It diverts us only to divert, to make the time pass without pain. Moreover the exercise of choice is in itself 37 . Except to people with unusual initiative it is positively agreeable to be told what to do at each hour of the day, 38 the orders are not too unpleasant. Most of the idle rich 39 unspeakable boredom as the price of their freedom from 40. At times they may find relief by hunting big game in Africa, or by flying round the world, but the number of such sensations is limited 41 after youth is past. The 42 between a single individual's success and the bootstrap effort of the mass of ghetto youth is and remains too 43 to comport with reality. This was made clear to me during the discussions of the Harlem riots on those hot summer days in Vienna. It 44 the notion that my individual progress could be hailed as an advance for all Negroes. Regrettably, it was an advance 45 for me. Earlier I had thought the success I had won satisfied an 46 I had to all Negroes. This is a matter which has been too little considered, 47 by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to48. The moralists, on the other hand, are immensely impressed 49 the seriousness of all the permitted outlets of the love of excitement: the seriousness, however, in their 50 is that of Sin. Dance halls, cinemas, this age of jazz are all, if we may believe our ears, 51 to Hell, and we should be better employed sitting at home contemplating our sins The value of snobbery in general, its humanistic “point", 52 in its power to 53 activity. A society with plenty of snobberies is like dog with 54 of fleas: it is not likely to become comatose. Every snobbery demands of its devotees 55 efforts, a succession of sacrifices. The society-snob must be 56 lion-hunting; the modernity-snob can never rest from trying to be up-to-date. A. only B. consider C. minds D. shattered E. tiresome F. especially G. parallel H. miraculous I. perpetually J. both K. suffer L. gateways M. stimulate N. drudgery O. obligation P. tenuous Q. constructive R. consists S. least T. plenty U. with V. provided W. unceasing X. discourages Y. gratification 50.（） 简答题 1分

51、The trouble with television is that it 32 concentration. Almost anything interesting and rewarding in life requires some 33 consistently applied effort. The dullest, the 34 gifted of us can achieve things that seem 35 to those who never concentrate on anything. But television encourages us to apply no effort. It sells us instant 36 .It diverts us only to divert, to make the time pass without pain. Moreover the exercise of choice is in itself 37 . Except to people with unusual initiative it is positively agreeable to be told what to do at each hour of the day, 38 the orders are not too unpleasant. Most of the idle rich 39 unspeakable boredom as the price of their freedom from 40. At times they may find relief by hunting big game in Africa, or by flying round the world, but the number of such sensations is limited 41 after youth is past. The 42 between a single individual's success and the bootstrap effort of the mass of ghetto youth is and remains too 43 to comport with reality. This was made clear to me during the discussions of the Harlem riots on those hot summer days in Vienna. It 44 the notion that my individual progress could be hailed as an advance for all Negroes. Regrettably, it was an advance 45 for me. Earlier I had thought the success I had won satisfied an 46 I had to all Negroes. This is a matter which has been too little considered, 47 by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to48. The moralists, on the other hand, are immensely impressed 49 the seriousness of all the permitted outlets of the love of excitement: the seriousness, however, in their 50 is that of Sin. Dance halls, cinemas, this age of jazz are all, if we may believe our ears, 51 to Hell, and we should be better employed sitting at home contemplating our sins The value of snobbery in general, its humanistic “point", 52 in its power to 53 activity. A society with plenty of snobberies is like dog with 54 of fleas: it is not likely to become comatose. Every snobbery demands of its devotees 55 efforts, a succession of sacrifices. The society-snob must be 56 lion-hunting; the modernity-snob can never rest from trying to be up-to-date. A. only B. consider C. minds D. shattered E. tiresome F. especially G. parallel H. miraculous I. perpetually J. both K. suffer L. gateways M. stimulate N. drudgery O. obligation P. tenuous Q. constructive R. consists S. least T. plenty U. with V. provided W. unceasing X. discourages Y. gratification 51.（） 简答题 1分

52、The trouble with television is that it 32 concentration. Almost anything interesting and rewarding in life requires some 33 consistently applied effort. The dullest, the 34 gifted of us can achieve things that seem 35 to those who never concentrate on anything. But television encourages us to apply no effort. It sells us instant 36 .It diverts us only to divert, to make the time pass without pain. Moreover the exercise of choice is in itself 37 . Except to people with unusual initiative it is positively agreeable to be told what to do at each hour of the day, 38 the orders are not too unpleasant. Most of the idle rich 39 unspeakable boredom as the price of their freedom from 40. At times they may find relief by hunting big game in Africa, or by flying round the world, but the number of such sensations is limited 41 after youth is past. The 42 between a single individual's success and the bootstrap effort of the mass of ghetto youth is and remains too 43 to comport with reality. This was made clear to me during the discussions of the Harlem riots on those hot summer days in Vienna. It 44 the notion that my individual progress could be hailed as an advance for all Negroes. Regrettably, it was an advance 45 for me. Earlier I had thought the success I had won satisfied an 46 I had to all Negroes. This is a matter which has been too little considered, 47 by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to48. The moralists, on the other hand, are immensely impressed 49 the seriousness of all the permitted outlets of the love of excitement: the seriousness, however, in their 50 is that of Sin. Dance halls, cinemas, this age of jazz are all, if we may believe our ears, 51 to Hell, and we should be better employed sitting at home contemplating our sins The value of snobbery in general, its humanistic “point", 52 in its power to 53 activity. A society with plenty of snobberies is like dog with 54 of fleas: it is not likely to become comatose. Every snobbery demands of its devotees 55 efforts, a succession of sacrifices. The society-snob must be 56 lion-hunting; the modernity-snob can never rest from trying to be up-to-date. A. only B. consider C. minds D. shattered E. tiresome F. especially G. parallel H. miraculous I. perpetually J. both K. suffer L. gateways M. stimulate N. drudgery O. obligation P. tenuous Q. constructive R. consists S. least T. plenty U. with V. provided W. unceasing X. discourages Y. gratification 52.（） 简答题 1分

53、The trouble with television is that it 32 concentration. Almost anything interesting and rewarding in life requires some 33 consistently applied effort. The dullest, the 34 gifted of us can achieve things that seem 35 to those who never concentrate on anything. But television encourages us to apply no effort. It sells us instant 36 .It diverts us only to divert, to make the time pass without pain. Moreover the exercise of choice is in itself 37 . Except to people with unusual initiative it is positively agreeable to be told what to do at each hour of the day, 38 the orders are not too unpleasant. Most of the idle rich 39 unspeakable boredom as the price of their freedom from 40. At times they may find relief by hunting big game in Africa, or by flying round the world, but the number of such sensations is limited 41 after youth is past. The 42 between a single individual's success and the bootstrap effort of the mass of ghetto youth is and remains too 43 to comport with reality. This was made clear to me during the discussions of the Harlem riots on those hot summer days in Vienna. It 44 the notion that my individual progress could be hailed as an advance for all Negroes. Regrettably, it was an advance 45 for me. Earlier I had thought the success I had won satisfied an 46 I had to all Negroes. This is a matter which has been too little considered, 47 by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to48. The moralists, on the other hand, are immensely impressed 49 the seriousness of all the permitted outlets of the love of excitement: the seriousness, however, in their 50 is that of Sin. Dance halls, cinemas, this age of jazz are all, if we may believe our ears, 51 to Hell, and we should be better employed sitting at home contemplating our sins The value of snobbery in general, its humanistic “point", 52 in its power to 53 activity. A society with plenty of snobberies is like dog with 54 of fleas: it is not likely to become comatose. Every snobbery demands of its devotees 55 efforts, a succession of sacrifices. The society-snob must be 56 lion-hunting; the modernity-snob can never rest from trying to be up-to-date. A. only B. consider C. minds D. shattered E. tiresome F. especially G. parallel H. miraculous I. perpetually J. both K. suffer L. gateways M. stimulate N. drudgery O. obligation P. tenuous Q. constructive R. consists S. least T. plenty U. with V. provided W. unceasing X. discourages Y. gratification 53.（） 简答题 1分

54、The trouble with television is that it 32 concentration. Almost anything interesting and rewarding in life requires some 33 consistently applied effort. The dullest, the 34 gifted of us can achieve things that seem 35 to those who never concentrate on anything. But television encourages us to apply no effort. It sells us instant 36 .It diverts us only to divert, to make the time pass without pain. Moreover the exercise of choice is in itself 37 . Except to people with unusual initiative it is positively agreeable to be told what to do at each hour of the day, 38 the orders are not too unpleasant. Most of the idle rich 39 unspeakable boredom as the price of their freedom from 40. At times they may find relief by hunting big game in Africa, or by flying round the world, but the number of such sensations is limited 41 after youth is past. The 42 between a single individual's success and the bootstrap effort of the mass of ghetto youth is and remains too 43 to comport with reality. This was made clear to me during the discussions of the Harlem riots on those hot summer days in Vienna. It 44 the notion that my individual progress could be hailed as an advance for all Negroes. Regrettably, it was an advance 45 for me. Earlier I had thought the success I had won satisfied an 46 I had to all Negroes. This is a matter which has been too little considered, 47 by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to48. The moralists, on the other hand, are immensely impressed 49 the seriousness of all the permitted outlets of the love of excitement: the seriousness, however, in their 50 is that of Sin. Dance halls, cinemas, this age of jazz are all, if we may believe our ears, 51 to Hell, and we should be better employed sitting at home contemplating our sins The value of snobbery in general, its humanistic “point", 52 in its power to 53 activity. A society with plenty of snobberies is like dog with 54 of fleas: it is not likely to become comatose. Every snobbery demands of its devotees 55 efforts, a succession of sacrifices. The society-snob must be 56 lion-hunting; the modernity-snob can never rest from trying to be up-to-date. A. only B. consider C. minds D. shattered E. tiresome F. especially G. parallel H. miraculous I. perpetually J. both K. suffer L. gateways M. stimulate N. drudgery O. obligation P. tenuous Q. constructive R. consists S. least T. plenty U. with V. provided W. unceasing X. discourages Y. gratification 54.（） 简答题 1分

55、The trouble with television is that it 32 concentration. Almost anything interesting and rewarding in life requires some 33 consistently applied effort. The dullest, the 34 gifted of us can achieve things that seem 35 to those who never concentrate on anything. But television encourages us to apply no effort. It sells us instant 36 .It diverts us only to divert, to make the time pass without pain. Moreover the exercise of choice is in itself 37 . Except to people with unusual initiative it is positively agreeable to be told what to do at each hour of the day, 38 the orders are not too unpleasant. Most of the idle rich 39 unspeakable boredom as the price of their freedom from 40. At times they may find relief by hunting big game in Africa, or by flying round the world, but the number of such sensations is limited 41 after youth is past. The 42 between a single individual's success and the bootstrap effort of the mass of ghetto youth is and remains too 43 to comport with reality. This was made clear to me during the discussions of the Harlem riots on those hot summer days in Vienna. It 44 the notion that my individual progress could be hailed as an advance for all Negroes. Regrettably, it was an advance 45 for me. Earlier I had thought the success I had won satisfied an 46 I had to all Negroes. This is a matter which has been too little considered, 47 by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to48. The moralists, on the other hand, are immensely impressed 49 the seriousness of all the permitted outlets of the love of excitement: the seriousness, however, in their 50 is that of Sin. Dance halls, cinemas, this age of jazz are all, if we may believe our ears, 51 to Hell, and we should be better employed sitting at home contemplating our sins The value of snobbery in general, its humanistic “point", 52 in its power to 53 activity. A society with plenty of snobberies is like dog with 54 of fleas: it is not likely to become comatose. Every snobbery demands of its devotees 55 efforts, a succession of sacrifices. The society-snob must be 56 lion-hunting; the modernity-snob can never rest from trying to be up-to-date. A. only B. consider C. minds D. shattered E. tiresome F. especially G. parallel H. miraculous I. perpetually J. both K. suffer L. gateways M. stimulate N. drudgery O. obligation P. tenuous Q. constructive R. consists S. least T. plenty U. with V. provided W. unceasing X. discourages Y. gratification 55.（） 简答题 1分

56、The trouble with television is that it 32 concentration. Almost anything interesting and rewarding in life requires some 33 consistently applied effort. The dullest, the 34 gifted of us can achieve things that seem 35 to those who never concentrate on anything. But television encourages us to apply no effort. It sells us instant 36 .It diverts us only to divert, to make the time pass without pain. Moreover the exercise of choice is in itself 37 . Except to people with unusual initiative it is positively agreeable to be told what to do at each hour of the day, 38 the orders are not too unpleasant. Most of the idle rich 39 unspeakable boredom as the price of their freedom from 40. At times they may find relief by hunting big game in Africa, or by flying round the world, but the number of such sensations is limited 41 after youth is past. The 42 between a single individual's success and the bootstrap effort of the mass of ghetto youth is and remains too 43 to comport with reality. This was made clear to me during the discussions of the Harlem riots on those hot summer days in Vienna. It 44 the notion that my individual progress could be hailed as an advance for all Negroes. Regrettably, it was an advance 45 for me. Earlier I had thought the success I had won satisfied an 46 I had to all Negroes. This is a matter which has been too little considered, 47 by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to48. The moralists, on the other hand, are immensely impressed 49 the seriousness of all the permitted outlets of the love of excitement: the seriousness, however, in their 50 is that of Sin. Dance halls, cinemas, this age of jazz are all, if we may believe our ears, 51 to Hell, and we should be better employed sitting at home contemplating our sins The value of snobbery in general, its humanistic “point", 52 in its power to 53 activity. A society with plenty of snobberies is like dog with 54 of fleas: it is not likely to become comatose. Every snobbery demands of its devotees 55 efforts, a succession of sacrifices. The society-snob must be 56 lion-hunting; the modernity-snob can never rest from trying to be up-to-date. A. only B. consider C. minds D. shattered E. tiresome F. especially G. parallel H. miraculous I. perpetually J. both K. suffer L. gateways M. stimulate N. drudgery O. obligation P. tenuous Q. constructive R. consists S. least T. plenty U. with V. provided W. unceasing X. discourages Y. gratification 56.（） 简答题 1分

57、那些喜欢产品味道浓郁且独特的人,他们的偏好也千差万别。 简答题 2分

58、亚商美国老人是公众印象的牺牲品,他们被认为由家人全权照料因而不需要帮助。 简答题 2分

59、毫无疑问,如果她没有出现在那里,会有人注意到的:毕,她也是演出的一部分。 简答题 2分

60、写一本书是一场恐怖的、令人精疲力竭的斗争,就像某种痛苦疾病的长时间发作一样。 简答题 2分

61、对于电视最严厉也是最有道理的批评之一是:电视在赢得尽可能多观众喜爱的同时，却忽略了少数派观众群体以及小众品味。目前情况依然大致如此。 简答题 4分

62、追求外在美的运动似乎既是巨大的成功也是令人遗憾的失败。这取决于你如何看待其结果。只要女性比过去更持久地保持她们年轻的外貌,它就是成功的。“老年妇女已经开始变得罕见了。我们可以完全相信,几年之内她们将会不复存在。白发与皱纹、弯曲的脊背与凹陷的面颊将被视为如同中世纪般过时 简答题 8分